An Anti-Christian War
By Robert Bridges.
To the Editor of The [London] Times:
Sir: Since the beginning of this war the meaning of it has in one respect considerably changed, and I hope that our people will see that it is primarily a holy war. It is manifestly a war declared between Christ and the devil.
The conduct of the German conscripts has demonstrated that they have been instructed to adopt in full practice the theories of their political philosophers, and that they have heartily consented to do this and freely commit every cruelty that they think will terrorize the people whom they intend to crush. The details of their actions are too beastly to mention.
Their philosophers, as I read them, teach openly that the law of love is silly and useless, but that brutal force and cruelty are the useful and proper means of attaining success in all things. Shortly, you are not to do to others as you wish they should do to you, but you should do exactly what you wish they should not do to you; that is, you should cut their throats and seize their property, and then you will get on.
As for these enlightened philosophers, their doctrines are plainly an apostasy from the Gospel—and this they do not scruple to avow; and their tenets are only a recrudescence or reassertion of the barbarism which we hoped we had grown out of; it is all merely damnable. But it seems to me that, judged only as utilitarian policy, it is stupid; and that they blundered in neglecting the moral force (for that is also a force) of the antagonism that they were bound to arouse in all gentle minds, whether simple or cultured. It was stupid of them not to perceive that their hellish principles would shock everything that is most beloved and living in modern thought, both the "humanitarian" tendency of the time and the respect which has grown up for the rights of minorities and nationalities. Now, not to reckon with such things was stupid, unless they can win temporary justification by immediate success.
{130}What success is possible for those who thus openly outrage humanity remains to be seen; but they cannot be allowed the advantage of any doubt as to what they are about. Those who fight for them will fight for "the devil and all his works"; and those who fight against them will be fighting in the holy cause of humanity and the law of love. If the advocacy of their bad principles and their diabolical conduct do not set the whole world against them, then the world is worse than I think. My belief is that there are yet millions of their own countrymen who have not bowed the knee to Satan, and who will be as much shocked as we are; and that this internal moral disruption will much hamper them. This morning I have a legal notice sent me from a German resident in England announcing that he has changed his name, for shame (I suppose) of his Fatherland.
All their apology throughout has been a clumsy tissue of self-contradictory lies, and their occasional hypocrisy has been hastily pretended and ill-conceived. The particular contention against us—that we were betraying the cause of civilization by supporting the barbarous Slav—does not come very convincingly from them if their apostle is Nietzsche, while the Russian prophet is Tolstoy.
The infernal machine which has been scientifically preparing for the last twenty-five years is now on its wild career like one of Mr. Wells's inventions, and wherever it goes it will leave desolation behind it and put all material progress back for at least half a century. There was never anything in the world worthier of extermination, and it is the plain duty of all civilized nations to unite to drive it back into its home and exterminate it there. I am, &c.,
ROBERT BRIDGES.
Sept. 1.
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